Results for 'John H. Frye'

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  1.  22
    A Minor Question of Vaccine Consent: Not for Ethics Alone to Answer.I. I. I. John W. Frye - 2021 - American Journal of Bioethics 22 (1):64-65.
    For Alesha to give valid and sufficient consent to a COVID-19 vaccine, she must possess both capacity and competency. Let us consider each in turn.Does Alesha have capacity? Is she approaching her...
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  2.  15
    The Ethical dimension of political life: essays in honor of John H. Hallowell.John H. Hallowell & Francis Canavan (eds.) - 1983 - Durham, N.C.: Duke University Press.
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  3.  13
    Essays on Politics and Society.John M. Ulrich, Lowell T. Frye & Chris Ramon Vanden Bossche (eds.) - 2022 - University of California Press.
    _Essays on Politics and Society_ brings together the most significant writings on the topic by the acclaimed Victorian historian, social critic, and essayist Thomas Carlyle. This volume includes some of his most well-known and influential pieces, such as "Characteristics" and "Chartism." In keeping with the Norman and Charlotte Strouse Edition of the Writings of Thomas Carlyle, these essays are accompanied by a thorough historical introduction to the material, extensive notes providing historical and cultural context while expanding on references and allusions, (...)
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  4.  33
    John M. Fyler, Chaucer and Ovid, New Haven and London: Yale University Press, 1979. Pp. x, 206.John H. Fisher - 1980 - Speculum 55 (4):866.
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  5.  21
    John Calvin - Theologian of the Bible.John H. Leith - 1971 - Interpretation 25 (3):329-344.
    Calvin's theology can properly be described primarily as commentary upon Scripture as a whole and secondarily as commentary upon the way the church had read Scripture in its theology and creeds.
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  6.  18
    John H. Whittaker (ed.), The Possibilities of Sense: Essays in Honour of D. Z. Phillips. [REVIEW]John H. Whittaker - 2004 - International Journal for Philosophy of Religion 55 (3):197-199.
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  7.  13
    Placental Transfer and Synthesis of Hormones.John H. Holland - 1973
  8.  29
    Descriptive and prescriptive names.John H. Andreae - 1978 - Behavioral and Brain Sciences 1 (1):11-12.
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  9.  37
    Review essay: William Rehg, Cogent Science in Context: The Science Wars, Argumentation Theory, and Habermas.John H. Zammito - 2011 - Philosophy and Social Criticism 37 (3):359-365.
    William Rehg believes that the ‘science wars’ of recent times make it acutely necessary that ‘reasonable’ or ‘cogent’ standards for the assessment of scientific claims find acceptance among the various constituencies of the debate. He see ‘Kuhn’s gap’ — the mutual estrangement of philosophy of science from empirical science studies — as lamentable and seeks to bridge these disciplines via ‘argumentation theory’ inspired by the philosophy of Jürgen Habermas. While the use of argumentation theory helps illuminate the complexities of scientific (...)
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  10. The migration of the 'culture' concept from anthropology to sociology at the fin de siècle.John H. Zammito - 2010 - In Olaf Zenker & Karsten Kumoll, Beyond Writing Culture: Current Intersections of Epistemologies and Representational Practices. Berghahn Books.
     
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  11. The rise of paleontology and the historicization of nature : Blumenbach and Deluc.John H. Zammito - 2018 - In Nicolaas A. Rupke & Gerhard Lauer, Johann Friedrich Blumenbach: race and natural history, 1750-1850. New York, NY: Routledge.
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  12.  14
    Vom Selbstdenken: Aufklärung und Aufklärungskritik in Herders "Ideen zur Philosophie der Geschichte der Menschheit" : Beiträge zur Konferenz der International Herder Society, Weimar 2000.John H. Zammito & Regine Otto - 2001
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  13. What a young man needs for his venture into the world : the function and evolution of the "Characteristics".John H. Zammito - 2014 - In Alix Cohen, Kant's Lectures on Anthropology: A Critical Guide. Cambridge, United Kingdom: Cambridge University Press.
     
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  14.  19
    On inference from input/output.John H. Andreae - 1978 - Behavioral and Brain Sciences 1 (2):226-227.
  15.  43
    Holcombe McCulloch Austin, 1909-2003.John H. M. Austin - 2003 - Proceedings and Addresses of the American Philosophical Association 76 (5):158 -.
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  16.  27
    Trade Books’ Evolving Historical Representation of John Fitzgerald Kennedy.John H. Bickford & Razak K. Dwomoh - 2021 - Journal of Social Studies Research 45 (3):181-193.
    History-based trade books, such as biographies, narrative non-fiction, and expository texts, are essential secondary sources in social studies classrooms. Research, though, indicates a preponderance of misrepresentations in trade books’ depictions of historical eras and figures. We examined trade books’ historical representation of John Fitzgerald Kennedy, an iconic American president. The data sample featured biographies targeting various grade-ranges and published in different eras. Including books targeting early grade, middle grade, and high school students enabled comparisons of historical representation within and (...)
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  17. A Home for the Homeless: A Sociological Exegesis of 1 Peter, its Situation and Strategy.John H. Elliott - 1981
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  18.  30
    Stoicism and Roman Example: Seneca and Tacitus in Jacobean England.John H. M. Salmon - 1989 - Journal of the History of Ideas 50 (2):199-225.
  19.  12
    (1 other version)To Catch a Thief: Zhu Xi (1130–1200) and The Hermeneutic Art.John H. Berthrong - 2006 - Journal of Chinese Philosophy 33 (5):145-159.
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  20.  62
    Liberty/Authority/Community in the Political Thought of John Winthrop.John H. Schaar - 1991 - Political Theory 19 (4):493-518.
  21.  29
    Associative learning and task complexity.John H. Andreae & Shaun W. Ryan - 1994 - Behavioral and Brain Sciences 17 (2):357-358.
  22. Chemical nature and mode of forma-tion of pepsin, trypsin and bacteriophage1.John H. Northrop - 1937 - In W. Penfield, The Harvey Lectures. pp. 1934--35.
     
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  23. Ancient Near Eastern Thought and the Old Testament: Introducing the Conceptual World of the Hebrew Bible.John H. Walton - 2006
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  24.  64
    Bringing Biology Back In: The Unresolved Issue of “Epigenesis” in Kant.John H. Zammito - 2015 - Con-Textos Kantianos 1:197-216.
    Epigenesis has become a far more exciting issue in Kant studies recently, especially with the publication of Jennifer Mensch’s Kant’ Organicism. In my commentary, I propose to clarify my own position on epigenesis relative to that of Mensch by once again considering the discourse of epigenesis in the wider eighteenth century. In order to situate more precisely what Kant made of it in his own thought, I distinguish the metaphysical use Kant made of epigenesis from his rejection of its aptness (...)
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  25. Can a Purely Grammatical Inquiry be Religiously Persuasive?John H. Whittaker - 1995 - In Timothy Tessin & Mario Von der Ruhr, Philosophy and the grammar of religious belief. New York: St. Martin's Press.
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  26.  45
    The League of Nations from a Lawyer's Point of View.John H. Wigmore - 1924 - International Journal of Ethics 34 (2):112-120.
  27.  52
    Becoming Human: Romantic Anthropology and the Embodiment of Freedom.John H. Zammito - 2011 - Intellectual History Review 21 (4):538-540.
  28.  24
    Between Reimarus and Kant: Blumenbach’s Concept of Trieb.John H. Zammito - 2021 - In Manja Kisner & Jörg Noller, The Concept of Drive in Classical German Philosophy: Between Biology, Anthropology, and Metaphysics. Palgrave-Macmillan. pp. 39-60.
    The notion of Trieb, constitutive for Blumenbach’s greatest conceptual intervention, the Bildungstrieb, intentionally separated it from the other Bildungskräfte that had been identified in the physical world. This discrimination proved decisive for Kant. Thus we must endeavor to reconstruct the source and the significance of Blumenbach’s conceptual departure. My argument will be that in his turn to Trieb, Blumenbach drew upon the pioneering work of Hermann Reimarus. Thus, my argument will have three components: first, the conceptualization of Trieb in Reimarus; (...)
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  29.  35
    Sartre and the Death of God.John H. Gillespie - 2016 - Sartre Studies International 22 (1).
  30.  29
    The History and Future of Bioethics: A Sociological View.John H. Evans - 2011 - Oup Usa.
    While functioning quite well for many years, the bioethics profession is in crisis. John H. Evans closely examines the history of the bioethics profession, and based on the sociological reasons the profession evolved as it did, proposes a radical solution to the crisis.
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  31.  72
    Androcentric science? The science question in feminism.John H. Chandler - 1987 - Inquiry: An Interdisciplinary Journal of Philosophy 30 (3):317 – 332.
  32. The Psychoanalytic Concept of the Unconscious: A Phenomenological Critique.John H. Chaffee - 1972 - Dissertation, New York University
  33. Design of a conscious robot.John H. Andreae - 1987 - Metascience 5:41-54.
     
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  34.  8
    On the Date and Interpretation of the Bellum Civile.John H. Collins - 1959 - American Journal of Philology 80 (2):113.
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  35. Poverty, Vulnerability, the Value of Human Life, and the Emergence of Bioethics.John H. Bryant - 1995 - In Zbigniew Bańkowski & John H. Bryant, Poverty, vulnerability, the value of human life, and the emergence of bioethics: highlights and papers of the XXVIIIth CIOMS Conference, Ixtapa, Guerrero State, Mexico, 17-20 April 1994. Geneva: CIOMS. pp. 28--27.
     
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  36.  46
    The Depths of Compassion.John H. Buchanan - 2013 - Process Studies 42 (1):47-63.
    Some notion ofcompassion must play a central role in conceiving of a true process psychology. In Whitehead’s metaphysics, “feeling the feelings of others” is how reality itself is constructed. By placing primitive feeling at the heart ofperception, experience, and the nature of reality, process philosophy helps psychology envision compassion as a way of connecting directly to the depths of others, of nature, and of ourselves. This paper focuses on some deeper experiences of compassion, as elucidated by transpersonal psychology, and how (...)
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  37.  12
    The Gestation of German Biology: Philosophy and Physiology from Stahl to Schelling.John H. Zammito - 2017 - Chicago: University of Chicago Press.
    This book explores how and when biology emerged as a science in Germany. Beginning with the debate about organism between Georg Ernst Stahl and Gottfried Leibniz at the start of the eighteenth century, John Zammito traces the development of a new research program, culminating in 1800, in the formulation of developmental morphology. He shows how over the course of the century, naturalists undertook to transform some domains of natural history into a distinct branch of natural philosophy, which attempted not (...)
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  38.  25
    Contingent Consent.John H. Sorenson - 1982 - Hastings Center Report 12 (6):44-45.
  39. Delineating paternalism in pediatric care.John H. Sorenson & Garrett E. Bergman - 1984 - Theoretical Medicine and Bioethics 5 (1).
    Paternalism in the medical care of children is appropriate and ethically justifiable. However, dilemmatic disagreement by paternalistic agents as to which clinical choice is in the child's best interest may occur because of the underlying conflict between two rival standards for the moral value of life: longevity versus quality. Neither standard is unreasonable. Either could be the basis for choice of medical care by the parents or by the pediatrician. Having the child choose between options disputed by his parents and (...)
     
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  40. Ethics and technology in medicine: An introduction.John H. Sorenson - 1990 - Theoretical Medicine and Bioethics 11 (2):81-85.
     
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  41. Equality of opportunity and the just society.John H. Schaar - 1980 - In Gene Blocker & Elizabeth Smith, John Rawls' Theory of Social Justice. Ohio University Press. pp. 162--184.
     
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  42.  13
    Some Recent Progress in AdS/CFT.John H. Schwarz - 2010 - In Harald Fritzsch & K. K. Phua, Proceedings of the Conference in Honour of Murray Gell-Mann's 80th Birthday. World Scientific.
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  43.  24
    Detecting bias in biomedical research: looking at study design and published findings is not enough.John H. Noble - 2007 - Monash Bioethics Review 26 (1-2):24-45.
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  44.  53
    Existential Personalism.John H. Nota - 1986 - Proceedings of the American Catholic Philosophical Association 60:135-147.
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  45.  5
    Max Scheler.John H. Nota - 1947 - Utrecht,: Het Spectrum.
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  46.  48
    Meleager Jerry Clack: Meleager: The Poems. Pp. vii + 160. Wauconda, IL: Bolchazy-Carducci Publishers, 1992. Paper, $18.John H. Betts - 1994 - The Classical Review 44 (01):20-21.
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  47.  11
    Defending the Jurisdiction of the Clinical Ethicist.John H. Evans - 2014 - Journal of Clinical Ethics 25 (1):20-31.
    In this essay I suggest that the bioethics profession’s jurisdiction over healthcare ethics consultation is in need of reinforcement. I argue that as the profession becomes more successful, competitors will challenge the profession to justify its ethical claims and ask whose ethics the profession represents. This challenge will come more quickly as the profession tries to influence the ethics of healthcare organizations. I propose a method of bolstering jurisdiction that will make the profession less vulnerable to challenge in the future.
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  48.  20
    Disciplining China with the scientific study of the state: Lu Zhengxiang and the Chinese Social and Political Science Association, 1915–1920.John H. Feng - 2015 - History of Science 53 (1):9-20.
    This paper discusses the Chinese Social and Political Science Association and its impact on China’s inclination to Wilsonianism. The CSPSA was founded in Beijing in 1915. Two primary supporters were Lu Zhengxiang (China’s Foreign Minister) and Paul S. Reinsch (American Minister to China during the Wilson administration). It chose English as its official language in order to have dialogues with American scholars. The CSPSA had strong interests in constitutionalism, international relations and international law. As it pondered how to discipline China, (...)
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  49.  25
    A Plotinian View of Self-predication and TMA.John H. Fielder - 1980 - Modern Schoolman 57 (4):339-348.
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  50.  25
    Animadversions on the Text of Chaucer, 1988.John H. Fisher - 1988 - Speculum 63 (4):779-793.
    The address of the President to his colleagues at the Medieval Academy is an invitation to speak about a subject close to the heart. I was told by the aunt who met me at the boat when I returned from Persia at the age of fourteen — a typical Kipling child, leaving my family on the other side of the world and returning home to school — that when she asked me what I was going to do when I grew (...)
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